He who looks upon a woman with lust
Not exactly. Jesus was criticizing the legalistic habits of the religious leaders of the day. They were great at seeing the "letter of the law," which is what the law literally says, but they did not grasp the "spirit of the law," which is the intent behind the law. When you find someone attractive and then find yourself looking for a bit longer than you normally would, do a check on your heart and your motives. Why are looking? Are you merely admiring their attractiveness?SEE VIDEO BY TOPIC: Two Strategies to Win the War on Lust // Ask Pastor John
SEE VIDEO BY TOPIC: Johnny Depp Being Thirsted Over By Female Celebrities!Content:
Is it wrong / a sin / lustful to look at a person I find attractive?
I myself, however, tell you that everyone watching a woman to the point of this longing for her has already degraded her in that heart of his.
Matthew But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart. The Greek verb translated as "to lust after" is not as sexual as it seems. It refers to the heat of passions. Its root is the Greek word for "chest," which was the seat of strong, higher emotions.
Jesus uses this verb five times to refer to strong desire, however, usually related to food and drink. The sense is more like "crave. The Greek verb translated as "committed adultery" has the sense of seducing someone and defiling them. Here, the idea seems to be that the thought of seducing someone is in itself destructive of defiling.
Jesus, however, often seems to use this concept more broadly to refer to vow-breaking and degrading others generally. Matthew But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. Mat You shall not commit adultery:. Mat Agree with your adversary quickly,. Mat Think not that I am come to destroy. It also means "I at least", "for my part", "indeed," and for myself. The prefix means "upon. OR noun pl neut nom "Already" is from edos, which means "delight," "pleasure.
Since it always falls in the second position, translating it as "however" often captures its feeling better. When used in writing, it creates complex sentences, but when spoken, it makes a good pausing point so that an important or humorous word can follow. Since, as the subject of the sentence, it is part of the verb, its explicit use accentuates who is speaking "I.
It also has many ancillary meanings such as "to count" "to number" or like we might say, "to recount" a story or "to choose for yourself. That -- The word translated as "that" introduces a statement of fact or cause, "for what", "because", "since," and "wherefore.
Appears here. The sense is "every" to the following word meaning "one". See this article for more. The sense here is "one" to the above "every". The form is not an active verb but a participle, so "watching. It also means "by reason of for ," and "against," and several other types of "before. The Greek article is much closer to our demonstrative pronouns "this", "that", "these", "those". Jesus uses this word five times, always in reference to hunger and thirst except for here. The form is an infinitive uses as a noun describing the action, so "the craving.
The word means "the same" when used as an adjective. This is not the tense of the verbs here, which is a point of time, past, present, or future. The concept is used more broadly to mean degrading people in general, specifically by encouraging them to break their vows. However, this phrase can be read as defining the "heart" and both the "soul" and "the mind". The word for "heart" means the physical heart, but also the components of being human that feels the desires and creates motivation.
The Greek concept is "chest," with is the root of the word translated as "lust. When it is used as a noun, we would say "everything. The form is an infinitive used as a noun describing the action, so "the craving.
The point here is that this behavior causes people to miss the mark, that is, fall short. In "perfecting" or "completing" Mat the commandment in Mat against adultery, Christ is describing a step down the easy path that leader to destruction.
In Christ's time, destructive thoughts were generally attributed to "demons," see this article for a discussion of Christ's meaning of "demons".
In the modern age, we do not attribute the different thoughts we have to external sources, but to "the subconscious," which may be a less useful idea. Using the analogy of "demons" we can know, for example, that by "feeding" these demons, we bring ourselves closer to a fall. We laughed. It was clear that the Master was neither a prude nor an innocent. Then he shook himself as if awakening. As he said it, we could see his lightheartedness fade.
We sensed a change in his mood. Entertaining novel based on Jesus's words as his listeners would have heard them. We Saw His Sermon on the Mount. Skip to main content. Sermon on Mount, law and fulfillment, adultery and sacrifice, visible and invisible.
The word translated as "already" also means "delights" as an object. Visible temporary beauty can lead to invisible mistakes.
You shall not commit adultery: Mat Agree with your adversary quickly, Mat Think not that I am come to destroy. WW - Wrong Word -- The word translated as "whoever" means "the one. This article changes the following infinitive into a noun. WW - Wrong Word -- The word translated as "lust" has a meaning more like "desiring" or "longing" and it not usually associated with sex.
WT - Wrong Tense - The verb "has" seems to indicate an action completed in the past, but the tense is something happening at a point in time past, present, or future. WW - Wrong Word -- The word translated as "lustfully" has a meaning more like "desiring" or "longing" and it not usually associated with sex.
WW - Wrong Word -- The word translated as "anyone" means "the one. May 4 Search form Search Verses. You are reporting a typo in the following text:. Typo comment.
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I myself, however, tell you that everyone watching a woman to the point of this longing for her has already degraded her in that heart of his. Matthew But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart. The Greek verb translated as "to lust after" is not as sexual as it seems. It refers to the heat of passions. Its root is the Greek word for "chest," which was the seat of strong, higher emotions.
Share This Verse:. Bible Verses like Matthew Other Translations for Matthew But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart. What has been hitherto said refers to meekness: what follows, to purity of heart. Exod Perhaps here may be an instance of a kind of transposition which is frequently found in the sacred writings: so that the 29th verse may refer to 27, 28; and the 30th to ver. Mt ,27,28,30,21,22 As if he had said, Part with any thing, however dear to you, or otherwise useful, if you cannot avoid sin while you keep it. Even cut off your right hand, if you are of so passionate a temper, that you cannot otherwise be restrained from hurting your brother. Pull out your eyes, if you can no otherwise be restrained from lusting after women. Matt ; Mark Mt
Jesus (Did He Mean It? ‘Lust is Adultery’)
Author Warren Mueller has read the Bible daily since He has served as a deacon, a Sunday school teacher, and a member of the Gideons International. With Truth Seeker: Bible Topics, he hopes to provide clarity regarding what the Bible says about many popular subjects in a succinct and objective format. Truth Seeker: Bible Topics offers a concise summary of what the Bible says about over thirty practical living and theological topics and includes many Bible quotes to provide additional information on each topic. There are questions at the end of each chapter that can help to facilitate Sunday school class or small group discussions.
To get to the answer we must look at the Greek meaning of these words. In other words, the heart is used figuratively for the hidden springs of the personal life. On the other hand, Scripture regards the heart as the sphere of Divine influence, …. As to its usage in the NT it denotes a the seat of physical life, ; b the seat of moral nature and spiritual life, the seat of grief, ; joy, ; the desires, ; the affections, ; the perceptions, ; the thoughts, ; the understanding, ; the reasoning powers, ; the imagination, ; conscience, ; the intentions, , cf.
Compare Translations for Matthew 5:28
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart. But I say to you, anyone who stares at a woman with lust for her has already committed adultery with her in his heart. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart.SEE VIDEO BY TOPIC: The Weeknd - In Your Eyes (Official Video)
In the Sermon on the Mount Christ limited himself to recalling the commandment: "You shall not commit adultery," without evaluating the relative behavior of his listeners. What we previously said concerning this theme comes from other sources, especially from Christ's discussion with the Pharisees, in which he hearkened back to the "beginning" cf. Mt ; Mk In the Sermon on the Mount Christ omitted such an evaluation, or rather, he implied it. What he will say in the second part of the statement, which begins with the words: "But I say to you It will also be something more with respect to the evaluation of the Old Testament ethos.
Matthew 5:28...That whoever looks on a woman to lust
But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart. Matthew ,39 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire…. Matthew ,29 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: …. Genesis And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. Genesis And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. Exodus Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. Psalm I have seen an end of all perfection: but thy commandment is exceeding broad.
Even prior to actually committing the act, once the will has turned towards illicit behavior, sin has already entered the heart and, once fully conceived, will bring forth death. This interpretation is reflected in the following translations:. So the common teaching is that sexual lust is absolutely evil—equivalent, even, to the actual act of sexual sin. The first thing to understand in this passage is that Jesus is in no way intensifying the Law here, nor is he saying anything new.
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Matthew and Matthew are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew the discussion has been on the commandment: " You shall not murder ", it now moves to the commandment: " You shall not commit adultery ". In the King James Version of the Bible the text reads:. The World English Bible translates the passage as:.
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