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I need a man that can take care of me

Getting a man to take care of you in an age where independent women are the norm takes a specific skill set. But don't worry, you can easily learn them. We'll go over each of the skills individually. So what's the lure in having a man take care of you? I'll give you my list I would rather have flowers in my hair than wear a business suit.


SEE VIDEO BY TOPIC: Senate Eases Licensing for Hair & Makeup Professionals

How to Get a Man to Take Care of You

This framework posited that men and women draw upon gender repertoires—situational ideals of behavior based upon their respective structural locations—that create gendered experiences of stress and coping strategies.

Our analysis focused on the nine husbands, the strategies these men reported using to deal with problems that arose in their care work, and the extent to which these are congruent with the masculinities of White men in the United States. We outline their overall approaches to caregiving, identify six strategies husbands used to deal with problems stemming from care work—exerting force, focusing on tasks, blocking emotions, minimizing disruption, distracting attention, and self-medicating—and tie these to their structural positions as working-, middle-, and professional-class men.

Unless the gendered bases upon which different styles or experiences are removed i. Recent interest in men's caregiving has spawned debate about the quality of care that men provide. Such debate over men's and women's caregiving styles and efficacy tends to ignore both the force of gender relations and the importance of the type of relationship between primary caregiver and care receiver. Though researchers discuss gender, as Thompson maintained, they tend to treat manhood and womanhood as individual attributes rather than positions in a relation of structural inequality.

Using cross-gender comparison and self-reports of gender ideals of behavior in order to delineate the role of masculinity in the organization of caregiving, we focus on men who care for their cognitively impaired wives. We set aside debates over whose care work is better or worse. Rather than evaluate the effectiveness of men's caregiving relative to women's, we demonstrate the extent to which their strategies are congruent with the masculinities rooted in the structural positions of working-class and professional White men in the United States.

We show that the men in our sample adopted a gendered approach to care work and marital nurturance that allowed them to deal with the work and their feelings as men. This understanding should influence care work policies and interventions.

A feminist, structural approach emphasizes adaptation to ongoing interaction as social networks hold women and men accountable to sex- and situation-specific ideals of behavior Risman, We define masculinity as the invocation of such ideals by stratified groups of men in their various contexts.

Those ideals vary with structural location e. West and Zimmerman's theory of the context-sensitive invocation of ideals of behavior provides for theoretical understanding and methodological operationalization of such vital matters as inequality, institutionalization, and change over time.

It has for these reasons become an influential theory of gender, race, sexual, and other relations of inequality for a more in-depth discussion of this approach and debates surrounding it, see King, In relation to caregiving, this framework posits that groups apply situational ideals of behavior relevant to their respective structural locations, thereby creating experiences of stress and coping strategies that vary with divisions of labor and authority.

Thus, one would expect that, in performing care work, people would draw upon gender repertoires—sets of skills and resources that affirm identities formed in a context of gender inequality.

For instance, if men do not see themselves as nurturers, then shortcomings in that area should cause them less stress than should perceived inabilities to maintain masculinity. Researchers have applied this perspective to caregiving and demonstrated that group structure has an independent effect on decisions to care.

In terms of eldercare, for instance, sons without siblings in close geographical proximity often become primary caregivers for their parent or parents Thompson, However, researchers have applied this feminist approach to caregiving less frequently. Russell suggested that, given that women are believed to have life experience that equips them for giving care, researchers have rendered judgments as to whether men's approaches are as effective or competent.

Others have used different caregiving styles to explain men's presumably lower psychiatric morbidity. Rarely addressed in such discussions is the basic question of how group organization and gender ideals affect care work. Assessing this requires, first, that researchers appreciate the importance of structural arrangements in caregiving; some occur in formal institutions, others between peers, and others still between spouses or parents and children.

For both women and men, caring for a spouse differs from caring for a child, for example Calasanti, Second, scholars need to theorize gender difference. It is not simply the assumed homogeneity within sexes that is problematic. Noting the impact of gender and not only sex means tying observed differences to the structure of gender relations—the processes by which divisions of labor, authority, and wealth shape sex-specific ideals of behavior.

Thus, even as researchers use observed gender differences in behavior as part of a larger indication of the outcome of structural arrangements, they interpret these observations with a broader theory of structural inequality in mind. Researchers have long noted the greater likelihood of women reporting depression, but they also realize that this does not necessarily mean men do not experience it at similar rates, especially if one takes men's higher suicide rates into account Courtenay, Thus, scholars may not be recognizing the stress that men experience.

In this research, we took structural arrangements into account by focusing on caregiving husbands' experiences of stress and their coping strategies. For men of the cohort under study here, being men—and being husbands—has involved occupations that emphasize problem solving and control. Workers can enjoy privileges within most of their networks by being men in gendered occupational niches.

These occupations tend to emphasize technical qualifications and the coordination of highly skilled work within complex organizations. In our interviews class differences appeared, and these men also referred to their care work in terms of relationships and family.

For these reasons, we drew upon and modified Russell's earlier framework, which suggests that husbands embody a style of caregiving that combines management, technical skill, and focus on tasks characteristic of occupationally based masculinity, with nurturing rooted in the domestic sphere.

Thus, in this study, we asked how gender structures husbands' interactions with their cognitively impaired wives and shapes their stress and coping strategies. We explored these men's care work from a standpoint that did not assume men's or women's approaches are better or worse; instead, each may have strengths and weaknesses tied to gender relations.

We also contribute to the structural study of men's care work by showing how White men's approaches to dealing with caregiving problems e. Our perspective assumed that masculinities result from structural positions in which men work and from the development of sex-specific behavioral ideals in those contexts.

The world of work provided ways to avoid the semblance of such nurturance for some men: Manual labor contributed to working-class masculinities, adventurism and authority to masculinities of an executive class. Although occupational, technical mastery was being transformed into a purchase on manhood for the middle class, many hungered for the aggressive, often violent adventures with which they associated a traditional manhood. Some such men looked instead to fatherhood, which promised a sense of autonomy and control.

Family engagement thus offered a complex mixture of potentially feminizing nurturance and masculine, task-oriented authority. Thus, masculinity consists of the institutionalized behaviors, developed in occupational contexts, with which men attempt to attain their ideals of manhood.

We operationalized masculinity both in terms of gender differences in reported behavior, and in terms of self-reported ideals of manhood. That is, we looked for patterns in the descriptions of their experiences that women and men provided, understanding that their respective social contexts in the larger structure of gender inequality produced different though overlapping experiences.

When men reported experiences and strategies that women rarely or never mentioned, they provided at least prima facie evidence that masculinity may have been at stake—that men may have been behaving in ways that seemed appropriate to them as men. We looked also for reference to manhood or womanhood by the respondents, because they were often aware of the links between gender and their own decisions, such awareness allowing for agency in the ongoing redefinition of masculinity.

The study used a qualitative, constructivist approach Hendricks, to explore the caregiving provided by spouses of individuals with Alzheimer's disease. The first author used semistructured interviews to gather in-depth data from a sample of spousal caregivers for noninstitutionalized victims of Alzheimer's disease.

In addition to gathering typical demographic data and a case history of the diagnosis and progression of Alzheimer's disease, questions probed the tasks caregivers performed; the meanings of such tasks, as well as ones caregivers found easiest, most difficult, and why; and the personal, social, formal, and informal resources available to these care workers.

We supplemented the interview data through observations with three different support groups. We obtained our sample primarily through formal agencies and support groups.

Interviews lasted from 1. Interviews were professionally transcribed and then coded. Where feasible, we took notes during support group meetings; regardless, we wrote field notes immediately afterward. We used a team approach to code the data.

In addition to Toni Calasanti, three other individuals met to code two key interviews. Over several meetings, we outlined a code sheet that we developed further over the course of time and more interviews. This process allowed us to examine patterns and develop themes holistically. The final sample included 22 respondents, 13 women and 9 men, of whom all but 1 were White.

In this article, we focus on the 9 caregiving husbands. Categorizing older people by class is made difficult by the dramatic ways in which levels of discretionary spending can change in old age, especially when medical bills come due. We took long-term lifestyles into account and placed less emphasis on current income and expenses when assigning respondents to class categories. We considered 2 respondents to be upper middle class; 4, middle class; and 3, working class see Table 1.

One third of the sample had been married more than once, whereas the other six couples included original partners; all relationships were long term, ranging from 28 to 58 years 1 respondent, George, had never legally married his partner, but they had been living together for 29 years.

We assessed a general level of impairment by combining respondents' depictions of the extent to which they had to help spouses with instrumental activities of daily living and activities of daily living with other accounts about their spouses' condition both in interviews and, when possible, from support group meetings. Based on these rough approximations of care receivers as mildly, moderately, or severely impaired, we found that all but one of the wives receiving care was severely impaired.

The first step in discovering how gender ideals and repertoires influence experiences of stress and coping strategies was to understand how men believed they should perform care work in the first place. Below, we describe husbands' approaches to giving care, and then we discuss how men dealt with sources of stress in ways consistent with their gendered identities.

Consistent with previous research Russell, ; Thompson, , we found that men's approaches to caregiving included, first, identifying and mastering tasks. Gil was typical in his use of occupational metaphors for caregiving: At first … when you start taking care of a woman, you know, you don't know exactly how to do it, take care of a woman.

I don't believe anybody would. You just have to pick it up like you do a trade. Like laying brick or finishing concrete. You don't go in there and do it as smooth as you do after you do it for a while.

You learn a whole lot of shortcuts that helps you out [on] how to do things. You wouldn't have to go back over it if you do it right the first time, I call it. Class divided the men in this regard with only 1 man who was not White, we cannot comment on racial variation. In this sample, those whom we designated as upper middle class and who had the greatest income at their disposal see Table 1 , as well as some of those who were middle class, adopted this approach.

Viewing her illness as a problem that they could solve together allowed him both to care for her and to keep her as close as before her diagnosis. He had their days, and indeed their weeks, entirely planned, and they did everything together except on the 2 days that she spent each week in adult day care : They went to senior events, dances, and the recreation center.

They sat together during the interview, just as they did when they both attended support group meetings. In all cases, he spoke about her while she was present. He proudly noted that they each had Alzheimer's disease identification bracelets—something they were doing as a couple to deal with her Alzheimer's disease. He tried to plan for potential problems as fully as he could. Because we recruited most of this sample through agencies that provided some form of respite service, 7 of the 9 husbands used adult day care services at least 1 day a week and generally more.

For instance, Jerry both took his wife to adult day care 5 days a week and also paid for extra care evenings and weekends when needed. Even though he did not use adult day care regularly, Terence used a cleaning service and a bookkeeper and added respite care when he wanted to travel. He had also recently hired care workers to help him with bathing and feeding. Bob paid for full-time help in his home. In all instances, caregivers felt that their use of such help allowed them to keep their spouses at home.

Only the wives in our sample reported negative reactions from others to using respite care for their care receivers.

Regardless of this class variation, and as other scholars have noted Thompson, , the husbands approached care work in terms of a job and often tried to separate their emotions from the tasks.

Wouldn’t You Like A Man To Take Care Of YOU?

Daylle Deanna Schwartz. Like millions of women, Daylle Deanna Schwartz had a habit of falling for jerks--until she had enough. This cycle wasn't going to change until she made a change herself. And now in this anniversary edition of her groundbreaking relationship book, she shows you how to do the same. This book tells it like it is.

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I used to grind my teeth at night. The girl I was living with at the time used to wake up to the sound of bone scraping against bone as I unconsciously gnawed away at some mental stress knot in my brain. It was tender and sweet. And it probably saved me from some serious tension headaches.

Why Strong, Independent Women Just Want to Be Taken Care of (Sometimes)

A real estate scam tips Holland Taylor off to a widespread, deadly conspiracy When a drunk driver kills her entire family, Florida retiree Irene Gustafson is left rich and alone. Following the advice of Ann Landers, Mrs. Gustafson hands the money over to an investment manager. The returns are steady until he starts investing in Willow Tree, a low-income housing development on the fringes of the Twin Cities. The money vanishes, and Mrs. Gustafson is destitute. His recently retired parents are Mrs.

If A Man Does Not Work Then He’s Not Worth Your Time

Have you ever worked longer than expected because you took pride in your work and wanted to please your boss or client? Have you ever given an expensive gift to your less fortunate sister or your self-sacrificing mother? You put yourself out for a friend, for a pet, for a loved one, but when do you get the opportunity to receive? But you hesitate to do the easiest, smartest thing for your long-term happiness:.

This framework posited that men and women draw upon gender repertoires—situational ideals of behavior based upon their respective structural locations—that create gendered experiences of stress and coping strategies.

I think a man should support a woman financially without complaints. Unfortunately as a female i already would feel bad taking money from my partner, without a relationship. I suppose times have changed.

How to Make a Woman Treat You Well and Want to Take Care of You in a Relationship

Some men need to be told verbally that their partners are in love with them, while others prefer to be reassured through thoughtful actions. Telling your boyfriend you love him is important to maintaining a healthy relationship , but consider these ideas to show him you care, too. That's because men's brains evolved to do one thing at a time while filtering out all other stimuli, he explains.

When in a relationship, how can you make a woman want to treat you well, be good to you, be attentive, be affectionate, be loving, be caring and so on? He already feels good and as a result, she feels like she needs to do something to feel needed and important in his life. Well, imagine that an emotionally needy man came home from work, he had a crappy day at work and he comes home and he meets up with his girlfriend or wife. Oh, my boss is being a pain in the ass. So, I really need a hug. She will then almost certainly want to find out more about what made the day crappy, or she might not ask any further because she may know that he has got his stuff handled.

Do All Men Secretly Want to Be Cared For?

That secret's name is Annabel Lee Truckson, and even she doesn't know why her Very seldom am I at a loss for words describing the plot of a book but this one kind of escapes me but here goes. A young girl is buried in a bunker by a man she calls Uncle Trunk. He tells her to Mike Nappa.

Jul 28, - In just a few minutes a day you can find small ways to take care of your body screams in protest and demands you pay attention to its needs.

Setting aside the fact that I have not read the Fifty Shades series due to what has been described to me as the books' rather lackluster prose, sometime misogyny and excessively silly romantic situations, I would like to explore the idea that mature, confident, independent women do sometimes face the catch of wanting to be strong in the world while wanting to be 'taken care of' -- and not just sexually -- in romantic relationships. That is, some women want to be completely respected for their capabilities and strength of character while also wanting to be led, supported and cared for emotionally, socially and yes, sometimes even economically when they are with a man. The stronger a woman is emotionally or professionally in her daily life, the more she may desire some aspect of this. This phenomenon may not seem fair to men who seek a relationship founded on equal support, care, understanding and check-covering, which, admittedly, seems like a fair request. I'll admit my proposal may cause a huge inner conflict for some otherwise-liberated women who do not see themselves as 'takers,' 'traditionalists,' 'needy' or 'vulnerable.







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