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Woman at the well evangelism

In his encounter with the Samaritan woman, Jesus revealed himself as the Messiah and Savior of the world. John wrote down this account so that people would believe that Jesus is the Messiah, the Son of God As we study this passage, we need to pay attention to a matrix of historical, literary, and theological questions. The historical-cultural background most notably includes the strained relationship between Jews and Samaritans. And he had to pass through Samaria.

SEE VIDEO BY TOPIC: Evangelism Lessons From The Woman At The Well

SEE VIDEO BY TOPIC: Evangelism From The Woman at The Well (Part 1)

10 Things Jesus Teaches Us About Evangelism from the Woman at the Well John 4:1-42

Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria. Jesus and his disciples entered a Samaritan village, and the disciples went to buy food v. A woman from the nearby village of Sychar came for water. Jesus then did something that was a cultural taboo: he spoke to a woman in public; and not just a woman, but a Samaritan woman.

She was twice an outcast in Jewish thought. Jesus asked her for a drink of water. She was understandably shocked: a Jewish man was speaking to her, a Samaritan woman? He also should not have wanted to share a vessel with her for drinking water since it would be considered unclean. She was right to be confused. Where do you get that living water? The water that I will give will become in them a spring of water gushing up to eternal life.

The conversation then turned to a discussion of living water versus the water in the well. At this point many commentators say that the woman did not have the ability to engage Jesus in serious theological conversation. That is why she was confused about this living water Jesus offered. But the woman was no more confused over living water than Nicodemus was over being born from above in the previous chapter John , The woman was not confused because she was a woman, just as Nicodemus was not confused simply because he was a man.

Both of them were confused because Jesus was introducing them to new spiritual truths. Yet, the Samaritan woman did come to understand who Jesus was and what he was telling her. What you have said is true! When Jesus told her to go get her husband we find out that this woman has had five husbands, and was now living with a man who was not her husband. Yet, John 4 never says she was divorced. There are at least two other possible reasons why this woman has had five husbands. Gen In a culture that placed supreme importance on having children, especially sons, barrenness was solid ground for divorce cf.

Deut She could also be trapped by the Levirate marriage law. Her five husbands could have been brothers for whom she was supposed to produce an heir Matt. Either the family ran out of sons or the next son could have refused to marry her. That she was living with a man now who was not her husband could have been the lesser of two evils.

Since the culture provided economic security only within family structures, her only other choice after husband number five died or divorced her could have been prostitution. Regardless of why the woman had had five husbands, the implication is still that she is a woman who cannot keep a man. After Jesus told the woman about her life, she knew that he was a prophet.

Alexander the Great allowed the Samaritans to build or renovate a Samaritan temple on Mt. Tensions continued to degrade until the temple on Mt. Gerizim was destroyed by the Jews in B. The Dictionary of Jesus and the Gospels , Both groups believed that they were worshiping Yahweh, and both believed that they had the right place to worship Yahweh. The woman had met a prophet—someone who knew what had happened in her life, and one she was sure could answer the most pressing theological question of her heart and of the time.

Jesus did not accuse her of changing the subject; he answered her question. It did not matter where one worshiped God—it was how God was worshiped.

There would no longer be limitations of geography in worshiping God for God is spirit, and he will be worshiped in spirit and truth. The woman stated her belief in the coming Messiah who would reveal all things to them. Why did Jesus reveal himself to this woman and not to Nicodemus? The woman was not expecting a political Messiah.

The Samaritans were not looking for a political Messiah from the line of David; they were looking for a prophet like Moses who would restore the observance of the law of Moses as it should be Sloyan, Jesus could reveal himself as Messiah to her without worrying about political misunderstandings that would have arisen in Judah. They were astonished that he was speaking with a woman, but no one said, "What do you want?

She said to the people, "Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he? The disciples returned with food scratching their heads and wondering why Jesus is speaking to a foreign woman in public.

She became the first evangelist in the gospel of John. She went and told her people about Jesus and brought them to him, so they could see and hear for themselves. Gail R. Carol A. Newsom and Sharon H. Women and Theology. Daily Readings. Bible Topics. Worship Topics. Ministry Topics. Church Year. Theology Topics. New Additions. Women and Theology The Samaritan Woman. Send mail to?

The First Evangelist

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.

The fourth chapter of the gospel of John provides us with a potent example of effective personal evangelism from the life of Christ. The first lesson that stands is that He took initiative. Their interaction begins in verse 6 with Christ resting alone outside the city of Sychar in Samaria.

Scripture: John Denomination: Anglican. How can you ask me for a drink? It has been a long and painful journey and over the last 25 years God has been changing my mind on the issue — but here we are.

Lessons In Evangelism From The Woman At The Well

W e each have our notions about who is and who is not an evangelist. People like Billy Graham, who filled arenas, come to mind. Or perhaps we think of the person who first shared the gospel with us. Bold people. Gifted people. Often it is those who strike us as evidently holy people. Rarely do we think of ourselves as evangelists. For some, the idea of evangelism causes fear and anxiety. Our notions of evangelism might conjure up thoughts of a complex and slimy enterprise that involves Christians aggressively pushing our faith on others despite their protests. As a result, we may be disinclined to want any part of it.

Lesson 3: The Samaritan Woman (John 4)

Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria.

This story is not only one of the best known stories in the New Testament; it is also one of the most misunderstood stories in the New Testament. The reality: this beautiful story, a real account of a real day in the real life of Jesus, destroys the American Evangelical notion that relationship is required before evangelism.

Back when I was a freshman in high school, I remember telling my cousin that he was going to die and go to hell. We all have in our minds what we would deem bad evangelism or evangelistic tactics. So, what about good evangelism?

Follow the Author

He comes to the well of their mutual father Jacob in the middle of the day — at the sixth hour, that is, at the height of noon — when the sun is at its highest in the sky and the day is at its hottest and brightest point. Many have suggested that this Samaritan woman chooses this time to come to the well, in all this heat and brightness, because of a darkness in her life. That is, she comes at noon because no one else comes at noon.

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Jesus’s Evangelistic Strategy

That is a long Gospel and there is a lot going on in it. There are two particular reasons. First, just historically, as a matter of fact, the Samaritan woman was the first Christian Evangelist. She was the first person who went out of her way, by her own initiative, to tell how Jesus changed her life. The story begins with a sense that Jesus is in a hurry. The clue comes from the fact that he is by himself at a well in Samaria.

Examination of the implications of the story of Samaritan woman at the well and her encounter with She became the first evangelist in the gospel of John.

Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ. But usually our problem is to know how do to do it. One of the ways is through Friendship Evangelism.

Samaritan woman at the well







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