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Woman at the well questions and answers

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SEE VIDEO BY TOPIC: Bishop Barron on The Woman at the Well

‘The Woman At the Well Encounters Jesus’ Childrens Lesson

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The story in this lesson takes some understanding — you have to know the players. It was about the sixth hour. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give him will become in him a spring of water welling up to eternal life. What you have just said is quite true. When he comes, he will explain everything to us. I tell you, open your eyes and look at the fields! They are ripe for harvest.

Others have done the hard work, and you have reaped the benefits of their labor. The first section of this lesson, the background, is taken from an older study in the Life of Christ series. Plagiarism is its own reward. Geography : where is this place? As is evident from the map, if you want to go from Judea to Galilee, you need to go through Samaria.

The devout Jew would not, of course, to avoid the possibility of being made ceremonially unclean. The place where Jesus meets the woman is at Sychar. If you look closely, you can see that Sychar sits at the meeting of two mountains. To be specific , they are Mount Ebal and Mount Gerizim. The city of Samaria, from which the region took its name, is just to the northwest, up the valley. The well is still there today, and it is relatively certain to be the same well.

There is no direct reference to the well in the Old Testament, but the giving of the land is well documented. This is a suburb of a small city named Balatah. The well is extremely deep for the region -- remember this is an open well, not a drill pump well -- as the water table varies from 75 to feet in the area. Jews and Samaritans. As is clear from the parable of the Good Samaritan, the Jews and the Samaritans did not get along very well. Indeed, a devout Jew would go around Samaria to get to Galilee.

The incident in the passage which relates that Jews and Samaritans would not share utensils comes from this interpretation: the Samaritans evidently held that a woman during her menstrual period was unclean -- but anything she touched was not.

The Jews held that anything she touched was unclean. Since you could never tell if a woman during her period might have touched a pot since its last ceremonial cleansing, you could become ceremonially unclean just by touching a water bucket! Better safe than sorry -- walk around the place. The Samaritans were also a mixed race. The king of Assyria exported some of his subjects to the area as part of his conquest. These were taught the law. The considerations of race and religion made the Jew and the Samaritan like oil and water.

Living Water: the concept. The phrase does not occur in the Pentateuch. If you will notice in the beginning of the passage, Jesus is being pursued by the Pharisees. It is still very early in his ministry; therefore, it is not yet time to present himself as sacrifice for atonement. On other occasions he walks right through a riot crazed mob. So why, in this instance, does he flee? As God, he has the power to triumph over them. It is useful to note that Jesus is tired from his journey.

He is both: completely man, completely God. If he walks a long way, he gets tired. Indeed, his humanity is necessary for our salvation. This humanity is an advantage. Notice how gently he treats this woman. He speaks to her by means of a common metaphor — something that teachers know is easy to understand, and even easier to remember.

By teaching her gradually, he uses his weakness to draw her to himself. What we usually do not appreciate in this: the enormous condescension of Jesus in speaking to a woman — and a Samaritan woman, at that.

Remember that Paul instructed women of his time to keep silent in the church — they could ask their husbands at home if they had any questions. Even in this scene we can see also the divinity of Christ. See how lightly he treats the question of food — and this for a man who was thirsty a few minutes earlier. One sure sign of his divinity is the way in which he answers her question. He speaks to her as the true God — who knows what he desires in terms of true worship.

There are lessons in here:. Indeed, such work is meat and drink to him. The woman is both ordinary and extraordinary at the same time. Her sinfulness has made her an outcast — but like many other outcasts, she is not afraid to speak to the righteous. She has nothing to lose, after all.

We see three things which define her:. The core of this passage is the interchange between Jesus and the woman. Here we can see three things:. There is a great clue to her character here: she left the water pot. There is a change of heart and a change of purpose here. The task given her, implicitly, is to share this Jesus with others. Despite her reputation, she testifies. Does she hand out a great theological explanation? She testifies to what Jesus has done for her.

Perhaps the reason some of us are so poor at evangelism is that Jesus has never been given the room to do anything for us. Indeed, if you think not, consider the contrast between Nicodemus and this woman. The teacher of the Law comes by night, becomes a secret disciple and tells no one. The sinner tells everyone she can.

Even more telling is this: this sinner asks about doctrine. She cares for the things of God; she wants to know the truth. By comparison, some of us should blush with shame. It is well that we remember that this incident occurs early in the ministry of Jesus. Jesus takes them by surprise with his actions. Despite all this, they do not challenge him on it. Even this early, they know better. They have found an early discomfort with the divine dilemma. God is righteous; how can he associate with sinners?

God is love, why would he not? They make the same mistake she does: they see only the material when he is talking about the spiritual. They have yet to perceive the true extent of his love. So he speaks to them in metaphors and parables.

In this metaphor we can see several things:. If there is one thing which strikes me about this story, here it is: the worst of sinners, as accounted in her time, is gently led home — to testify to others so that they might be saved also.

If one so far down in sin can do this, what excuse could we possibly present to our Lord for our inertia? Author: John Hendershot Views expressed do not represent the teaching of any particular church. The Woman at the Well John The story in this lesson takes some understanding — you have to know the players.

Background Geography : where is this place? The Actions of Jesus Why did he go to Galilee? First, so that you might know that he is human. In our day and age people have difficulty believing him to be God.

In most other times people had difficulty believing him to be human. It is human to avoid trouble if you can. Next, so that he might set an example for us. He tells us to flee when persecuted.

Q. Why Is The Story Of The Woman At The Well Only In John’s Gospel?

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F.

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Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well. Jesus said to her, "Give me a drink.

The Samarian Woman at the Well

Our Scripture reading this morning is an encounter that should have never happened! Last week we heard about another unlikely moment between Nicodemus, a Pharisee, and Jesus. A Jewish leader should not have talked to this rebel, this heretic!? Yet we saw how Jesus turned it into one of the most important teaching moments of all time. Now this week we read about Jesus talking to a Samaritan and even worse, a woman! You may remember the story of the Good Samaritan and how shocking it is because a Samaritan cares for a man in need, when a priest and levite both holding high positions in the Jewish world ignore the man in need and do not help. Around B. They then transplanted Assyrians who made Samaria their home. Jews were not to interact with them in conversation and especially not share a common cup. With that understanding of their history, this conversation between the Samaritan woman and Jesus was unprecedented and against the Jewish laws.

10. The Woman at the Well (John 4:1-42)

The story in this lesson takes some understanding — you have to know the players. It was about the sixth hour. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give him will become in him a spring of water welling up to eternal life.

John , Lessons.

Makes You Think. In the decade it took for us to research, pray over, write, and re-write 18 essays about the Messiah , we read works by New Testament scholars. One whose specialty was social and religious customs in His day had a formula; he said that seeing the content or plot of a scripture in the context of its time and place revealed important messages.

Moments with Jesus: Woman at the Well

Why does the incident of the Samaritan woman at the well only appear in the Gospel of John? John Do you have articles on Bible. Thanks for your questions.

SEE VIDEO BY TOPIC: The Woman at the Well (John 4)

I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did. Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink. But she knew neither the gift nor the speaker, so Jesus proceeded. He knew she needed eternal life, and He introduced her to that need.

Questions about the Samaritan woman.

Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria. Jesus and his disciples entered a Samaritan village, and the disciples went to buy food v. A woman from the nearby village of Sychar came for water. Jesus then did something that was a cultural taboo: he spoke to a woman in public; and not just a woman, but a Samaritan woman.

In fact, many adult patients with uncomplicated cases of ADHD respond well to drug therapy alone. Medication issues for women with ADHD, however, are often  Dr. Patricia Quinn, ‎Quinn - - ‎Medical.

We don't have a lot on the story of the Samaritan Woman at the Well mostly because it's not one of the "major" stories of the Bible that Rotation fans teach. That said, we've been collecting good ideas and invite you to add your own! John 4 4 Now he had to go through Samaria. It was about noon. Have children crumple newspapers and stuff into a large paper grocery bag.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

I have a question about the Samaritan woman Jesus meets at the well in John 4. I have recently been told that this scripture refers to her worshiping to several gods and not about her having 5 husbands and living with someone not her husband. After reading John 4, it seems that it is refering the husband in the literal sense.

When the woman realized that Jesus knew all about her life, she thought He was a prophet. She asked a common religious question about where to worship.

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course.

Fools miss the sublime truths of Holy Scripture. Outside the Catholic Church, there are none who understand it properly. Inside the Church, there are precious few that see in it a deep and strong assertion of the truths of the Faith they profess. Still fewer are those who live the lessons disclosed in it. This article, which relies heavily on the commentaries of insightful Catholics — members of the Church Militant or Triumphant — is an attempt to bring those outside the Church in, and those inside to a fuller appreciation of how and to what depth this account is an affirmation of their Faith. This article is organized according to the following outline.

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