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Zulu guy meets xhosa guy

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There is a small but significant Xhosa-speaking Mfengu community in Zimbabwe , and their language, isiXhosa, is recognised as a national language. The Xhosa people are divided into several tribes with related yet distinct heritages. In addition, there are other tribes found near or among the Xhosa people such as abaThembu , amaBhaca , abakoBhosha and amaQwathi that are distinct and separate tribes which have adopted the isiXhosa language and the Xhosa way of life. The name "Xhosa" comes from that of a legendary leader and King called uXhosa. There is also a fringe theory that, in fact the King's name which has since been lost among the people was not Xhosa, but that "xhosa" was a name given to him by the San , which means "fierce" or "angry" in Khoisan languages. The Xhosa people refer to themselves as the amaXhosa , and to their language as isiXhosa.

SEE VIDEO BY TOPIC: When a Zulu guy and xhosa guys meet,by Leon and tafire

SEE VIDEO BY TOPIC: Are Xhosa Guys Really Like This? (#Episode 45) - TaFire, Siviwe Lutseke, Skits by Sphe

Zulu guy meets Xhosa guy İndir

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Linguistically, the northern and southern Nguni are still quite close and can usually make themselves understood to each other; a large number of words are the same. The Swazi language though has undergone a number of sound shifts; that indicates that the language separated from the other Nguni languages quite a while ago.

Tendency to divide - the underlying basis of this fissiparous tendency seems to be the desire of the people to feel close to the chief; as a polity grew larger, some of the people were inevitably feeling more remote and neglected. They were more ready to give their loyalty to an alternative leader. What she produced in the fields and the cattle, plus their increase, could not be disposed of without her permission even though in a theoretical sense it all belonged to her husband.

The rationale was that it was not a good idea to have an heir who had reached maturity waiting around for many years before he could succeed to the chieftaincy. He was likely to become impatient and to be a focus for all those who were discontented or ambitious. The right-hand wife would be the daughter of an important, powerful family. They and their children were part of their respective sections and expected to support their leaders in the Great House and Right hand House respectively.

The Right Hand heir thus had many years to build up a following and to prove his abilities. When a chief died, the heir of the Great House might be very young, even a minor. If there were a section of the people who were dissatisfied, there might be an opportunity for the Right Hand heir to try to usurp the chieftainship or to assert his independence and establish a separate chieftaincy.

This of course acted as a check on despotic behaviour of chiefs because such behaviour would drive people away, thus weakening him and strengthening is neighbouring rivals. Militarising and state building - late in the 18th C, there began a process of militarising and confederating among the northern Nguni; over the next 3 decades, a number of very important innovations were introduced that revolutionised military and political organisation. A main innovator was Dingiswayo, chief of the Mthethwa.

Perhaps Zwide of the Ndwandwe also made innovations but the Ndwandwe were subsequently forced to flee or survivors were incorporated into the Zulu kingdom so their oral traditions have been largely lost; some innovations were copied fairly quickly.

Age-regiments were a feature of many societies in Africa, including the Sotho although they did not use it extensively for military purposes; however, it had not been an institution of the Nguni.

Usually it was performed on males in late adolescence as part of the initiation into manhood and warrior status. This initiation was part of a very extensive set of ceremonies, education and training, including physical conditioning, all of which lasted close to a year.

In time of war, the men gathering together for war would group themselves together according to age-regiments. The rationale for the abolition of circumcision was to cut down the time and resources expended on circumcision and to get the young men into the army more quickly. Circumcision was regarded as an almost mystical experience during which boys were turned into men and warriors. It was also regarded as an hygiene matter.

This overwhelming social pressure is a main reason why missionaries ran into a brick wall when they tried to prohibit circumcision among their converts.

Clearly, military necessity and turmoil brought about the abolition among them. Recently, the Mpondo have begun to take up circumcision again apparently because other Xhosa women require it before they will consider any relationship with a man. Zwide, the leader of the Ndwandwe people, began to adopt the same innovations. As a result there was a process of conquest and consolidation of the northern Nguni into 2 confederacies.

Shaka - was born about His father, Senzangakona, was chief of the small Zulu people probably about 10, people ; his mother, Nandi, was not a politically significant wife there is even some question about whether she was a legitimate wife. Bad treatment during his growing up is usually given as the reason Shaka later showed such vicious and even pathological behaviour.

According to the stories, Shaka and his mother Nandi was disliked and was constantly fighting with other, often bigger, boys. This is almost certainly incorrect.

However, children were greatly prized and valued; marriage was validated and legitimised by the payment of lobola and that determined who had rights to the children. It also determined from whom males had claims to inheritance. Illegitimacy as such would not have been a cause of bad treatment. He was made leader and commander of his regiment and soon became a protege of Dingiswayo.

In on the death of Senzangakona, Dingiswayo intervened in the succession and helped Shaka to become chief of the Zulu although he had very little claim to the chieftaincy. He began to drill his men the same way; they were trained to go long distances with little food or water. Shaka was implacable; he would force his men to run through thorns and anyone who showed any hesitation or even reactions to pain would be killed for being a weakling and a coward.

Shaka abandoned the long throwing assegai in favour of a short stabbing assegai with a redesigned shield. He argued that once the long assegai had been thrown, a warrior was without a weapon. The short assegai could be used repeatedly, and because a warrior was so much closer to his enemy, it could be used with much greater effect in wounding or killing him.

Each impi had its own herds of cattle for food and had its distinctive shield from the markings of the cow hides. Very high levels of esprit de corps were developed and intense competition with other regiments was encouraged. Each impi had its own village of up to huts around a huge cattle enclosure which served as a practice ground. Service in the army was continuous and long term. Except for short visits home to visit family, every warrior remained most of the time with his impi until Shaka gave permission for the regiment to retire only when the men were in their 40s.

The result was that previous identities were quickly submerged into identity as a member of an impi and then as a member of the Zulu kingdom. It also created an enormous pressure to keep them occupied if they were not fighting enemies, they were prone to outbreaks of fighting each other. Moreover, warriors who had been in battle and killed an enemy were allowed to wear a distinctive head ring. However, later kings, Mpande and Cetchwayo who were trying to avoid hostilities with whites, often had difficulties because the system was not well adapted for prolonged periods of peace.

However, Shaka insisted on abstinence from sexual activities among his warriors like some football and soccer coaches today. Any woman who became pregnant, along with her lover, would be immediately put to death. Nor did Shaka allow his warriors to marry until he gave permission, which he did infrequently and only when the regiment was being retired.

Then, he would order the entire regiment to marry and would specify the unit among the women that they were to marry kind of like Rev. Once the enemy was surrounded, the head would advance to slaughter the enemy.

Previously, war had been rather a tame affair. The opposing forces would line up in 2 long lines facing each other more than a spear throw apart.

They began by hurling insults at each other and then warriors from either side would begin to run forward and throw their spears at their opponents.

If one side received more casualties than the other, this would be seen as a sign that this was not a very auspicious day for their side and they would usually retreat with the intention to seek a return engagement on a more favourable day. In fact, warfare never got this far often; much of warfare had been cattle raiding; if one side was getting the worst of this, then they might decide to move away to escape the depredations.

Now, warfare was deadly and involved great loss of life. It was Shaka who stepped into the vacuum with his small but very disciplined and effective Zulu army. Initially, Shaka avoided direct battles with the main Ndwandwe armies, but he would harry smaller units or retreating forces. He began to rally the Mthethwa and rapidly incorporated them into his Zulu army.

In a short time, his growing army began to be successful. Eventually, he defeated the Ndwandwe who were either killed, incorporated into the Zulu or were driven out a couple of bands fled into Mozambique. People who submitted were incorporated into the Zulu kingdom, in some cases in the early days they even retained their leaders.

People from many different political entities had been moulded into one; moreover, the identity as Zulu was very strong and there was no possibility of breaking down. Previous identities had been submerged and all thought of themselves as Zulu. The Zulu by their depredations had become enormously wealthy in cattle and this added to the pride in being Zulu. Political, social and economic aspects were arranged to support the militarisation of society. It was often compared to ancient Sparta, but, in fact, the proportion of the male population involved full-time as warriors was substantially higher than in Sparta.

In Sparta, the warriors were a small aristocratic elite while among the Zulu, virtually every able-bodied male from the late teens into their 40s were warriors. If a person angered Shaka for any reason, he might simply order them to be killed; a frequent form of execution was impaling. Shaka was grief-stricken and ordered a number of measures to show grief, including abstinence from all sexual activities.

However, the pathological behaviour spread widely and anyone not displaying sufficient grief was liable to be set upon and killed. Many people all over the kingdom were killed as a result. Two explanations are often given: Shaka wanted no sons who might become a focus for the discontented; Shaka was impotent and knew that any wives who became pregnant must be guilty of adultery.

The weakness of this system showed up when Dingiswayo was killed and the confederation fell apart. Shaka built a large kingdom with a fairly centralised structure. In cases where groups resisted incorporation, the ruling family had to flee or were all killed; in this case, Shaka put one of his own subordinates in charge. Initially, when peoples submitted to becoming part of the Zulu kingdom, Shaka accepted the ruling family as subordinate leaders in his administrative hierarchy this became less likely later.

Partly because he was very suspicious and partly because these leaders were a threat Mzilikazi led his followers in a flight to the high veld area in the Orange Free State and Transvaal where he established the Ndebele kingdom , Shaka got rid of all or most of these traditional leaders.

They would be likely to support Shaka faithfully. Gluckman, in describing the Zulu kingdom in a later stage, says that these subordinate chiefs and headmen were hereditary. Certainly, Shaka probably would never have allowed this, but this kind of evolution is very common in a personal bureaucracy. Trade was never a huge element, but there was certainly some limited trade with Mozambique and later with a small group of Englishmen who established a small trading post on the coast at present day Durban in the early s a lot of our information about Shaka and the Zulu kingdom comes from these traders whom Shaka permitted to stay there.

That is a considerable achievement. Mfecane or Difaqane - like the epicentre of an earthquake, the creation of the Zulu Kingdom and the militarism upon which it was based sent shock waves throughout southern Africa; its effects and ramifications were felt much farther afield up into central Africa as far as modern Tanzania and lasted for decades. In other ways, it was like the blasting of a cue ball into a rack of billiard balls which were then sent careening in all directions.

This almost certainly increased the population pressure in the Transkei and eastern Cape areas which was further increased by the British pushing back the Xhosa during the wars with the Xhosa s until The British also gathered a force to repel one group of invaders from Natal who made their way through Lesotho.

They were rewarded with land and cattle taken from the Xhosa. This produced long term hostilities which are remembered even to this day. The Sotho and Tswana peoples were peaceful and totally unprepared for the onslaught of waves of fierce and desperate invaders. Chieftaincies there were disrupted, destroyed or in their turn set in motion attacking others. We know of them because they launched a number of attacks on peoples where missionaries were located in the area from Kimberly northwards.

SA organisation creates health posters in multiple languages to educate on Corona

This is how it started: this Zulu chap from Durban finds himself working in Cape Town where he meets this beautiful Xhosa lady. They fall in love. But a few months after the romance has taken off, the guy gets a plum job in Johannesburg.

Nov At home we are a family of nine my dad and mum and seven children.

While I followed up out conversation with a few emails, I was never able to present my full research to him. I defended my dissertation on Tuesday, December 16 th , the morning after Dr. This makes the defence bitter sweet, knowing he will never be able to read and rightly critique my finished work. But his legacy as a historian and teacher, along with the overwhelming contributions he has made to the field, is a gift to everyone who studies the history of South Africa and KwaZulu-Natal. I was a student under Jeff in Durban in the changeable early to mid s.

The Zulu-Xhosa Feud

For many people, the Zulu are the best-known African people. Their military exploits led to the rise of a great kingdom that was feared for a long time over much of the African continent. The Zulu are the descendants of Nguni-speaking people. Their written history can be traced back to the fourteenth century. In the early nineteenth century a young Zulu prince, Shaka, came onto the scene and welded most of the Nguni tribes into the powerful Zulu Kingdom. Shaka ruled from to , when he was assassinated by his brothers. During his reign, Shaka recruited young men from all over the kingdom and trained them in his own novel warrior tactics. After defeating competing armies and assimilating their people, Shaka established his Zulu nation.

Comedy Video: Leon Gumede – Zulu guy meets Xhosa guy

Ever wondered where it all started, how it started, and why it started? This has hounded me for a while, and a few weeks ago, I decided to dig for information. I consulted with history first and learned that the feud may have started around the Shaka Zulu era. His leadership is famous of overpowering other tribes and turning every conquered into a Zulu. Shaka hated weak men and his main objective was to grow the Zulu nation.

Linguistically, the northern and southern Nguni are still quite close and can usually make themselves understood to each other; a large number of words are the same.

Call us on Some good indian man who strongly believe foreign men started dating - we weren't dating south african man is designed to find out why. A zulu guy aged 30 is at once we asked a zulu as.

Xhosa people

South Africa 13 March — BreadCrumbs have made three posters about washing your hands. The company knows that humans can be lazy when it comes to handwashing. They said as humans we sometimes need prompts in order to remember what to do.

Muhammed Haron. Islam, which belonged to the marginalised religious traditions during the era of apartheid, was recognized as one of the traditions which struggled alongside others to bring about social justice in South Africa. During the apartheid period the South African society witnessed the gradual growth of Islam, particularly amongst the Africans. This phenomena not only alarmed the Churches - particularly the Nederlandse Gereformeerde Kerk which was the state church, but also those amongst the government circles. The mere fact that Islam was earmarked as one of the potential dangers in southern Africa has led to many Blacks to ask questions about its philosophy and practices.

‘Pay for damages’ (Ukuhlawulela Umntwana)


The Xhosa nation (Anglicized as Kosa) are a Bantu ethnic group from Southern Africa whose This topic has caused arguments and fights among Xhosa and Zulus; each This is considered so important that when two strangers meet for the first time, To start off the procedures the male intending to marry goes through.








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